AHLUS SUNNATHAH WAL JAMA’ATH TAMIL NADU STATE JAMA’ATHUL ULAMA SABAI
எந்த ஓர் அரசியல் கட்சியையும் சார்ந்திராமல் இஸ்லாமிய மார்க்கத்தின் போதனைகளை அடிப்படையாகக் கொண்டு மனித சமுதாயத்திற்குத் தொண்டு செய்தல்.
சங்க உறுப்பினர்களில் நலிவுற்றவர்களின் மேம்பாட்டிற்கான உதவிகளைச் செய்தல்.
மார்க்க அறிஞர்களான (உலமாக்கள்) உறுப்பினர்கள் மற்றும் பள்ளிவாசல் கல்வி நிறுவனப் பொறுப்பாளர்களிடையே ஏற்படும் பிரச்சினைகளை சுமூகமாகத் தீர்த்து வைக்கப் பாடுபடுதல்.
முஸ்லிம்களிடையிலோ, முஸ்லிம்கள் மற்றும் மாற்று மதத்தவர்களுக்கு மத்தியிலோ ஏற்படும் பிரச்சினைகளைத் தீர்த்து வைத்து சமூக நல்லிணக்கம், மனிதகுல ஒற்றுமை ஏற்படப் பாடுபடுதல்.
மத, இன, மொழி வெறி ஆகியவற்றுஐக் களைந்து மனித நேயம் வளரப்பாடுபடுதல்.
இஸ்லாத்தின் கொள்களையும், நெறிமுறைகளையும், சட்ட திட்டங்களையும், பாதுகாக்கப் பாடுபடுதல்.
வரதட்சணை மற்றும் சமுதாயச் சீர்கேடுகளைக் களைந்து சமூகச் சீர்திருத்தம் ஏற்பட முயற்சித்தல்.
இலவச மருத்துவ முகாம் போன்ற சேவைகளின் மூலம் மனித சமுதாயத்திற்குச் சேவை செய்தல்.
இளைஞர்களிடையே உருவாகி வரும் தீவிரவாதம், வன்முறை, போன்ற தீயசக்திகளை அகற்றத் தேவையான அனைத்து நடவடிக்கைகளையும் மேற்கொள்ளுதல்.
அனாதை இல்லம், மற்றும் முதியோர் இல்லம், அமைத்து அவர்களின் மேம்பாட்டிற்காகவும், விதவை மற்றும் ஆதரவற்றவர்களின் நலனுக்காகவும் பாடுபடுதல்.
அறியாமை அகற்றி அறிவொளி பரப்ப முயற்சித்தல், கல்விக் கூடங்கள் இல்லாத பகுதிகளில் கல்விக் கூடங்களை நிறுவி ஒரே சீரான பாடத் திட்டங்களை அமைத்து கல்வி மேம்பாட்டிற்காகப் பாடுபடுதல்.
ஏழை முஸ்லிம் பெண்களின் திருமணத்திற்காக உதவி செய்தல், அவர்களின் கல்வி முன்னேற்றத்திற்காகத் தனிக்கவனம் செலுத்துதல்.
இஸ்லாமிய கொள்கை விளக்கங்களையும், சட்ட திட்டங்களையும், வரலாற்றுச் சம்பவங்களையும், நல்லொழுக்கங்களையும், தேவைப்படும்போதெல்லாம் மக்களுக்குத் தெளிவாக விளக்கிட பிரசுரம் வெளியிடுதல், பிரச்சாரம் செய்தல், மாநாடு போன்ற விசேஷ நிகழ்ச்சிகளுக்கு ஏற்பாடு செய்தல்.
முஸ்லிம்களுக்கிடையே ஒற்றுமையை வளர்க்கவும் பள்ளிவாசல்களின் நிர்வாகத்தினருக்கு இடையே ஒருங்கிணைப்பை ஏற்படுத்தவும் பாடுபடுதல்.
சங்க உறுப்பினர்களின் நலனுக்காக தேவையான அனைத்து நடவடிக்கைகளையும் மேற்கொள்ளுதல்.
பைத்துல்மால் என்னும் பொது நிதியகம் அமைத்து ஏழை எளியவர்களுக்காக உதவி செய்தல்
Our creed is to believe in Allah, His Angels, His Books, His Messengers, the Day of Judgment, and Fate whether good or bad.
Belief in Allah’s Lordship, Oneness, and Attributes:
We believe in Allah’s divinity; that is he is the Lord, the Creator, the Sovereign, and the Manager of all affairs.
We believe in Allah’s god ship; that is, He is the true God and every other so-called deity is false.
We believe in His names and attributes, that is He has the most magnificent names and the sublime perfect attributes.
We believe in His oneness in all of this, that is, He has no associate in His divinity, His God ship, His names, or His attributes. Allah says in the Qur’an: “He is the Lord of the heavens and the Earth and all that is in between them, so worship Him and be patient in His worship; do you know any equal to Him?” (19:65).
We believe that He is “Allah there is no God but He, the Living, the Everlasting. Slumber does not seize Him, neither sleep; to Him belongs all that is in the heavens and the Earth. Who is there that shall intercede with Him except by His permission? He knows what is before them and what is behind them, and they do not encompass anything of His knowledge except what He wills. His throne extends over the heavens and the Earth, the preservation of them does not burden Him; He is the High, the Great” (2:255).
We believe that “He is Allah, there is no god but He, the Knower of the Unseen and the Visible. He is the Most Gracious, Most Merciful. He is Allah, there is no God but He, the King, the Holy One, the Source of Peace, the Keeper of Faith, the Guardian, the Almighty, the Subduer, the Sublime. Glory be to Allah above what they associate with Him. He is Allah, the Creator, the Maker, the Shaper. His are the most beautiful Names. All that is in the heavens and the Earth glorifies Him. He is the Almighty, the Wise” (59:22-4). € We believe that to Him belongs the Kingdom of the Heavens and the Earth: “He creates what He pleases. He gives, to whom He wills, females, and He gives, to whom He wills, males, or He couples them, males and females; and He makes whom He wills barren. Surely, He is the Knowing, the Powerful” (42:49-50).
We believe that “there is nothing whatever like unto Him, He is the All-hearing, the All-seeing. To Him belongs the keys of the Heavens and the Earth. He enlarges and restricts provisions to whom He wills. Surely He has knowledge of everything” (42:11-12).
We believe that “there is no creature that moves on the Earth but its provision depends on Allah. He knows its dwelling and its resting place. All is recorded in a clear book” (11:6).
We believe that “with Him are the keys of the unseen; none knows them but He. He knows what is in land and sea; not a leaf falls, but He knows it. Not a grain in the deep darkness of the Earth, not a thing green or dry but it is in a clear Book” (6 :5 9 ).
We believe that “Allah alone has the knowledge of the Hour, sends down rain, and knows what is in the wombs. No soul knows what it shall earn tomorrow, and no soul knows in what land it shall die. Surely, Allah is All-knowing, All-aware” (31:34).
We believe that Allah speaks whatever He pleases whenever He pleases: “And Allah spoke to Moses directly” (4:164); “And when Moses came at Our appointed place, and his Lord spoke to him” (7:143 ); “We called to him from the right side of the Mount (Sinai), and We brought him near in communion” (19:52).
We believe that “if the ocean became ink for the words of my Lord, the ocean would be finished before the words of my Lord came to an end” (18:109); “And if all the trees that are in the earth were pens, and the ocean (were ink), with seven oceans swelling it therefore, the words of Allah would not be exhausted. Surely, Allah is Mighty, Wise” (31 :27).
We believe that Allah’s words are the most truthful in conveying information, the most just in ruling, and the fairest in conversation. He said: “The word of your Lord has been fulfilled in truth and justice” (6:115); “And who is more truthful in his word than Allah?” (4:87).
We believe that the Qur’an is Allah’s word. He literally spoke it to Gabriel, who conveyed it to the Prophet, peace be upon him: “Say (O Muhammad) ‘the Holy Spirit has brought it down from your Lord in truth”‘ (16:102); “Truly it is the revelation of the Lord of the world brought down upon your heart by the Faithful Spirit so that you may be one of the warners, in a clear Arabic tongue” (26:192-95).
We believe that Allah is well above His creatures in His Person and His Attributes, because He says: “He is the High, the Great” (2:22); “He is Supreme over His servants, and He is the Wise, the All-aware” (6:18 ).
We believe that He “created the Heavens and the Earth in six days, then He settled Himself on the throne; He manages everything” (10:3). His “settling on the throne” means that He is sitting in person on His throne in a way that is becoming to His majesty and greatness. Nobody except He knows exactly how He is sitting.
We believe that He is with His creatures while He is still on His throne. He knows their conditions, hears their sayings, sees their deeds, and manages their affairs. He provides for the poor and the broken.
He gives sovereignty to whom He pleases and takes away sovereignty from whom He pleases; He exalts whom He wills and He abases whom He wills. In His hand is all good and He is powerful over everything. Whoever possesses these qualities is literally with His creatures even if He is literally above them on His throne. “There is nothing whatsoever like unto Him; He is the All-hearing, the All-seeing” (42: 11).
We do not say, as do the Incarnationists among the Jahomites and others, that Allah is living with His creatures on Earth. We consider whoever says this a non-believer or one who has strayed, for he attributed to Allah that which does not become Him of defects.
We believe in what His Messenger told us, that He descends to the near sky before the last third of every night and says: “Who prays to Me and I will answer his prayers? Who asks Me and I will give him? Who asks My forgiveness and I will forgive him?” (Bukhari and Muslim).
We believe that He will come on the Day of Judgment to judge among His people because He said: “No indeed! When the Earth is crushed to powder, and your Lord comes down with the angels in rows after rows, and Hell is brought out that day. On that day man will remember, but what will remembrance avail him?” (89:21-23).
We believe that he is the Doer of what He wills.
Allah’s Will: Universal and Legal:
We believe that His will is of two kinds: a) Universal will, through which His intention is carried out. It is not necessary that what is carried out is liked by Him. This type of will means permission, as Allah said: “Had Allah willed, they would not have fought one against the other, but Allah does whatever He desires,” (2:253) and “If Allah desires to lead you astray, He is your Lord” (11:34), and b) Legal will, which does not necessarily entail the execution of His desire. His will, in this case, cannot be but what He likes, as He said: “Allah wants to forgive you” (4:27).
We believe that His universal and legal wills are part of His wisdom. Every thing He performs in the universe or requires legally from His creatures is for a good reason and according to His wisdom, whether we grasp it or not: “Is not Allah the best of Judges?” (95:8); “And who is better than Allah in judgment for a people who have firm faith” (5:50).
We believe that Allah loves His select servants and that they love Him: “Say if you love Allah, follow me and Allah will love you” (3:31); “Allah will bring a people whom He will love and who will love Him” (5:54); “Allah loves the steadfast” (3:146); “And act justly, surely, Allah loves the just” (49:9); and “Do good; Allah loves those who do good” (5:93).
We believe that Allah likes what He prescribed of good deeds and sayings and He dislikes what He prohibited of bad deeds and sayings: “If you disbelieve, surely Allah does not need you, yet He does not like disbelief for His servants; if you are thankful, this pleases Him” (39:7); and “But Allah disliked their marching forth. So He kept them back, and it was said to them: ‘Stay with the weaklings” (9: 46).
We believe that Allah is pleased with those who believe in Him and do good deeds: “Allah is well pleased with them and they are well pleased with Him. That is for him who fears his Lord” (98:8).
We believe that Allah is angry with those who deserve His anger among the non-believers and others: “And those who think evil thoughts of Allah, against them shall be the evil turn of fortune. Allah is angry with them” (48:6); ” But whoever opens his heart to disbelief, on them is Allah’s wrath and they shall have a severe punishment” (16:106).
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